
Wootton Bassett in Wiltshire today will see the bodies of the 8 soldiers killed in the last week while on service in Afghanistan pass through it. It is a small town and is en route between an RAF base and the John Radcliffe Hospital where the fallen are taken to the coroner. As more bodies were passed through the town last week, the town fell silent in communal respect for the dead. Wootton Bassett only has a small war memorial yet for a moment a week, while the cars carrying the dead slowly go through, it is a town locked in collective mourning and respect for those who have died in far off lands.
This is a tender subject, because above all it is one which incites an emotional response. On the news report I watched and the subsequent press releases I researched it reported workers in the local supermarket, schoolchildren and shoppers along the high street stopping and paying their respects while a solitary bell tolled in the distance. One report struck me in particular: a woman was talking to a news reporter, in the background we could see the black cars containing coffins wrapped in the Union Jack and she said that the town had suffered and given a lot to sustain the war effort. It went on to show that same news reporter commenting on how this was a solemn and private mourning.
We can see that in many ways the town is a modern day Bury, home to the Lancashire Fusiliers. Much in the same way that War became an everyday feature of the town of Bury during World War 1, the war in Afghanistan has etched itself within the social fabric of this town.
However we should be wary of such public displays of mourning engulfing not only the town of Wootton Bassett (which is not a problem in light of it being a military town) but our airwaves, our newspapers and our televisions. Reporters scurrying down the streets of this small town turning these tragedies into national events.
The potency of the symbols of the dead distort a national argument on the war effort away from whether we should be there, towards what we are doing to provide British soldiers with adequate equipment and making sure that their deaths were not in vain. Reporters are giving us pre-packaged emotionality, mush filled reportage which gives us little information but tells us how we should feel about it. I know people have died in Afghanistan, I already know that, but do I have to be forced to watch their funerals, or what was called by one news reporter "a private public gathering" (note oxymoron)? How is that in any way news? If something is not news but it is being treated as such, it clearly has an agenda.
I have been in many a discussion with people who recall the dead to justify their argument in favour of the war. So many utter the words “How dare you insult the death of these people…”. All you need to do is watch an episode of Bill O’Reilly or some other neoconservative nut and this kind of language is very familiar, it is sad to see such ways of thinking are very common among the wider British public and sustained by the media. Even the left wing press use the term our boys and buy into this idea that they have to tell us how we should feel about something by stuffing images of funeral cortèges down our throats (then asking us to send in our pictures).
After the First World War (and even during) War memorials popped up everywhere, in every city and town. Tombs to the Unknown Soldier dot the landscape of nearly every urban landscape in the UK. The same is not true for World War Two. Some scholars point to the simple logistical explanation that you’re not going to build another memorial in memory of the dead when you’ve already got one. Yet it is quite telling that there are less, and that there was a marked decrease in enthusiasm for effigies of collective remembrance for WW2. Memorials and military parades more often then not are used as barriers to criticizing the initial premise for the War effort, not to mention our collective guilt in letting this war continue. This is why we saw this during and after WW1 and we are seeing it now.
I worry that our highly public and emotional collective mourning which has become more and more of a feature of our political and social life, will obfuscate our clear judgement in this war and not only that but it will be used to promote an unsavoury political agenda. Mostly I also worry that it will be used to hide our guilt at letting this stupid war continue.
I remember discussing this particular issue with one of my tutors and she told me (I'm paraphrasing) "Up until recently on the poppies you see people buy in the streets and wear with pride on Remembrance Day it was inscribed the name of Field Marshal Douglas Haig. This highlights clearly the hypocrisy of public mourning". Need I say more?
















